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Though no author is mentioned in the Hebrew text of this psalm, Jewish tradition ascribes it to Moses, with David compiling it in his Book of Psalms. The Greek Septuagint translation of the Old Testament attributes it to David.
(That is not a difference. David has it in his compilation as attributable to Moses.-ed)
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"The Midrash states that Psalm 91 was composed by Moses on the day he completed the building of the Tabernacle in the desert. The verses describe Moses' own experience entering the Tabernacle and being enveloped by the Divine cloud.Midrash Tehillim and Zohar teach that Moses composed this psalm while ascending into the cloud hovering over Mount Sinai, at which time he recited these words as protection from the angels of destruction.
In Jewish thought, Psalm 91 conveys the themes of God's protection and rescue from danger. The Talmud (Shevu'ot 15b) calls this psalm the "song of plagues" (shir shel pega'im or shir shel nega'im), for "one who recites it with faith in God will be helped by Him in time of danger". Since the times of the Geonim, this psalm was recited to drive away demons and evil spirits. According to midrashim, the psalm references many types of demons that threaten man, including the "Terror", "Arrow", "Pestilence", and "Destruction" mentioned in verses 5–6. The psalm was written in amulets by both Jews and Christians from the Late Antique period"
Those that get close to God are aware He is very big
https://rumble.com/viijpp-bible-quote-jun-22nd-psalm-911.html
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"The Midrash states that Psalm 91 was composed by Moses on the day he completed the building of the Tabernacle in the desert. The verses describe Moses' own experience entering the Tabernacle and being enveloped by the Divine cloud.Midrash Tehillim and Zohar teach that Moses composed this psalm while ascending into the cloud hovering over Mount Sinai, at which time he recited these words as protection from the angels of destruction.
In Jewish thought, Psalm 91 conveys the themes of God's protection and rescue from danger. The Talmud (Shevu'ot 15b) calls this psalm the "song of plagues" (shir shel pega'im or shir shel nega'im), for "one who recites it with faith in God will be helped by Him in time of danger". Since the times of the Geonim, this psalm was recited to drive away demons and evil spirits. According to midrashim, the psalm references many types of demons that threaten man, including the "Terror", "Arrow", "Pestilence", and "Destruction" mentioned in verses 5–6. The psalm was written in amulets by both Jews and Christians from the Late Antique period"
Those that get close to God are aware He is very big
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